From the Introduction:
When tracing the course of development of ancient Greek historiography, one comes upon an astounding time gap of about 150 years, stretching from around the middle of the 3rd century to the end of the 4th century AD. In the first half of the 3rd century a rather numerous line-up of historians writing in Greek came to an end with Dio Cassius and Herodian.
The lack of well-known Greek historians and extant works from this period is all themore surprising that in the history of Imperium Romanum this was a clearly defined, significant period of great political, economic, religious and cultural changes and breakthroughs. Among others, this time brought the emergence of Christian historiography. Eusebios of Caesarea wrote the first Ecclesiastical History and a Universal Chronicle. This was also a period of great development in Christian polemic literature, which used historical motives for apologetic purposes and propaganda.
This heyday of Christian historiography, compared to a surprising decrease in the number of known histories written in Greek by Pagan authors, formed the basis for a theory of the fall of Pagan historiography in the second half of the 3rd century and in the 4th century.
The aim of my work is to challenge this scheme of development of late-antique historiography by gathering information on Pagan, Greek historians active in the second half of the 3rd and in the 4th century. Certainly, the Latin historiography of this period would require a similar study. That matter, however, is a subject for a separate book.